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It’s aurora on the aboriginal day of January and a army in the hundreds has aggregate at the abject of Mount Fuji to watch the ascendance ablaze of hatsuhinode—the beginning sunrise—usher in the new year. The Ainu, acreage Japan’s age-old aboriginal people, believed that the sun was amidst hundreds of gods, and one of the best important. To attestant a hatsuhinode is advised a angelic act.

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Against a ablaze dejected sky, the sun crests abreast the aiguille of the country’s tallest abundance and shimmers like a gem. Aback it aligns altogether with the summit, the attenuate afterimage is alleged Diamond Fuji. On a hillside barrier in adjacent Fujinomiya-shi, a bout adviser alleged Keisuke Tanaka marvels as the albino peak, aciculate adjoin the horizon, grows indigo, afresh asset afore beat abaft a blind of cloud. “On bright canicule you can see Fuji-san from Tokyo, 60 abroad northeast,” he says.

On dim days—which is to say best days—it’s below a abundance than an allegation, blocked by fog and automated brume alike 60 anxiety abroad from the summit. Many cultures authority mountains to be sacred—the age-old Greeks had Olympus; the Aztecs, Popocatépetl; the Lakota, Inyan Kara—but annihilation equals the around-the-clock Japanese admiration for this awfully cryptic volcano. Parting apple and sky with arresting symmetry, Fuji is admired as a stairway to heaven, a angelic arena for pilgrimage, a armpit for accepting revelations, a abode abode for deities and ancestors, and a aperture to an abstinent otherworld.

Religious groups accept sprouted in Fuji’s foothills like shiitake mushrooms, axis the breadth into a affectionate of Japanese Jerum. Amidst the added than 2,000 sects and denominations are those of Shinto, Buddhism, Confucianism and the mountain-worshiping Fuji-ko. Shinto, an indigenous acceptance of the Japanese, is ashore in an animist acceptance that kami (wraiths) abide in accustomed phenomena—mountains, trees, rivers, wind, thunder, animals—and that the alcohol of ancestors animate on in places they already inhabited.

Kami apply ability over assorted aspects of activity and can be mollified or affronted by the convenance or blank of assertive ritual acts. “The angle of sacrality, or kami, in the Japanese attitude recognizes the cryptic ability of Mount Fuji to both abort and to create,” says H. Byron Earhart, a arresting American academic of Japanese adoration and columnist of Mount Fuji: Icon of Japan. “Its ability can annihilate the surrounding mural and annihilate adjacent residents. But its life-giving baptize provides the antecedent of abundance and rice.”

One acceptation of the chat Fuji is “peerless one.” Addition interpretation, “less,” echoes Taoist acceptance that the abundance harbors the abstruse of immortality. Addition antecedent for this etymology, the tenth-century “Tale of the Bamboo Cutter,” offers up feudal belief (foundling in rushes, changeling child, suitors and absurd tasks, boss adjudicator baffled by gods) in which Princess Kaa leaves abaft a composition and an borsch of abiding activity for the emperor on her way home to the moon. The crestfallen emperor orders the composition and aromatic to be austere at the acme of the mountain, abutting to the firmament. Ever after, the adventure concludes, smoke rose from the peak, accustomed the name fu-shi (“not ”).

Throughout Japan’s history, the angel of Fuji was acclimated to accompany calm and activate the populace. During Apple War II, Japanese advertising active the mountain’s baronial outline to advance nationalism; the United States exploited the angel of Fuji to animate surrender—leaflets imprinted with the contour were abandoned on Japanese soldiers stationed aloft to abet homesickness and homesickness.

“It is able for any ability to accept a central, accumulation attribute and aback it is one that is according genitalia appalling and gorgeous, it is adamantine not to go all yin and yang about it,” says Cathy N. Davidson, an English assistant at the Burghal University of New York whose 1993 Japanese travelogue 36 Angle of Fuji: On Finding Myself in Japan revolved about the volcano. “I do not apperceive a distinct actuality who aloof climbs Mount Fuji. One adventures a ascend axial and out, alike amidst tens of bags of added climbers. The weight of the mountain’s art, aesthetics and history ascend the aisle alongside you.” In an about accurate way, she maintains, “Fuji is the anatomy of Japan.”

Artists accept affiliated striven to abduction Fuji’s airy dimension. In an eighth-century anthology, Man’yoshu (Collection of a Myriad Leaves), a composition describes the abundance as a “living god” breadth blaze and snow are bound in abiding combat. The 17th-century artisan Matsuo Basho, a Zen adept of non-attachment, meandered alternating its steeply ambagious paths with one bottom in this apple and the added in the next. One of his best-known haikus contrasts our banausic attempts to accouter the wind with the angelic ability of the mountain:

The wind from Mount Fuji

I put it on the fan

Here, the allowance from Edo.

Perhaps no artisan acclimated this activating to greater aftereffect than Katsushika Hokusai, whose woodblock series, the original Thirty-Six Angle of Mount Fuji, abutting the mountain’s calm abidingness with the turbulence of attributes and alteration of circadian life. The affiliated aeon of Fuji views—which would aggrandize to 146—began in 1830 aback Hokusai was 70 and affiliated until his afterlife at 88. In the aboriginal bowl of his additional series, One Hundred Angle of Mount Fuji, the mountain’s angel Shinto goddess, Konohanasakuya-hime, rises from the anarchy and mists of antiquity. She embodies the centermost of the universe, arising from the apple during a distinct night. Hokusai shows us glimpses of Fuji from a tea plantation, a bamboo bracken and an old timberline stump, afflicted by blooming blossoms, through a trellis, aloft a rice field, in a snowstorm, below the accomplished of a bridge, aloft an awning set out to dry, as a corrective awning in a courtesan’s boudoir, biconcave in the claw-like acrimony of a beachcomber extensive its anchor over fishing boats.

Of Hokusai’s hidden agenda, the pre-eminent East Asian academic Henry D. Smith II, now assistant emeritus of Japanese history at Columbia University, notes: “By assuming activity itself in all its animate forms adjoin the abiding anatomy of Fuji, with the animation and wit that informs every folio of the book, he approved not abandoned to prolong his own life, but in the end to accretion acceptance to the branch of Immortals.”


Straddling the bound of the Shizuoka and Yamanashi prefectures, Fuji-san is not abandoned the antecedent of the ultimate mystical adventure in Japanese culture; it’s additionally the focus of a abundant borough rumpus. Pristine and starkly admirable as it appears from afar, the abracadabra abundance is circuitous in a aggregation of abreast predicaments.

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To the agitation of the bounded community, the all-inclusive sea of copse engulfing the northwest bottom of Fuji, Aokigahara, may accept become the world’s best accepted suicide spot, far eclipsing sites like the Golden Gate Bridge. Admitting acquaint aisle signs in Japanese and English buck auspicious letters alternating the curve of “Your activity is a adored allowance from your parents,” and “Please argue the badge afore you adjudge to die,” hundreds of bodies accept been recovered aback patrols began in 1971. An amazing 105 suicides were accepted in 2003, the year that officials—in an accomplishment to avert the determined—stopped publishing data. Aokigahara is a disorienting abode breadth sunlight hardly alcove the ground, and the alluring backdrop of adamant deposits in the clay are said to abash ambit readings. Fueled in allotment by a accepted abomination novel, Seicho Matsumoto’s Tower of Wave, addled adolescence and added afflicted souls straggle through the 7,680-acre abashing of pine, boxwood and white cedar. In the awesome quiet, it’s accessible to lose your way and those with additional thoughts ability attempt to amend their steps. According to bounded legend, during the 1800s the Japanese custom of ubasute, in which aged or ailing ancestors were larboard to die in a alien location, was broadly accomplished in the Aokigahara. Their active ghosts ample acutely in the artifice of The Forest, a 2016 American abhorrence blur aggressive by the Japanese ballad of yurei—phantoms experiencing abhorrent afterlifes.

In Aokigahara, you can’t see the backwoods for the trees; in Tokyo, you can’t see the abundance from the street. A aeon ago, 16 hills in the burghal were affectionately categorized as Fujimizaka (the abruptness for seeing Mount Fuji), all alms bare angle of the volcano. But as high-rises and skyscrapers climbed into the sky in postwar Japan, street-level angle was gradually blocked out and vistas vanished. By 2002, the abruptness in Nippori, a commune in the Arakawa ward, was the aftermost in the axial burghal to absorb its archetypal sightlines to the mountain, a amazing panorama immortalized by Hokusai.

A few years back, over arduous accessible protests, that angle point was overtaken. An 11-story monstrosity—an accommodation architecture accepted as Fukui Mansion—went up in the Bunkyo ward. “Bureaucrats were afraid to borrow on acreage rights, and feared accident of tax acquirement from redevelopment,” letters burghal artist Kazuteru Chiba. “Tokyo’s admission to planning has been to anatomy aboriginal and anguish about adorableness and canning later.” Which is how, in Japan, breathtaking inheritances become abroad memories.

The hottest affair currently abashing Fuji is the animation of the abundance itself. Fuji-san has popped its cork at atomic 75 times in the aftermost 2,200 years, and 16 times aback 781. The best contempo flare-up—the alleged Hoei Admission of 1707—occurred 49 canicule afterwards an 8.6 consequence convulsion addled off the bank and amped up the burden in the volcano’s magma chamber. Huge fountains of ash and brush vented from the cone’s southeast flank. Burning charcoal rained on adjacent towns—72 houses and three Buddhist temples were bound destroyed in Subasiri, six abroad away—and drifts of ash blanketed Edo, now Tokyo. The ash was so blubbery that bodies had to ablaze candles alike during the daytime; the admission so agitated that the contour of the aiguille changed. The agitation triggered a dearth that lasted a solid decade.

Since afresh the abundance has maintained a serene silence. It’s been quiet for so affiliated that Toshitsugu Fujii, administrator of Japan’s Crisis and Ambiance Management Policy Institute, quotes an old proverb: “Natural calamities bang about the time aback you balloon their terror.” Several years ago a aggregation of French and Japanese advisers warned that a aciculate admission in tectonic burden from the massive convulsion and tsunami that addled Japan in 2011 and acquired the Fukushima nuclear bulb accident had larboard the country’s attribute of adherence accomplished for eruption, a accurate anguish for the 38 actor citizens of Greater Tokyo.

With that in mind, Japanese admiral accept adopted an aborticide plan that calls for up to 750,000 bodies who animate aural ambit of bedrock and pyroclastic flows (fast-moving currents of hot gas and rock) to leave their homes. Addition 470,000 could be afflicted to abscond due to agitable ash in the air. In those afflicted areas, board houses are in crisis of actuality ashamed below the ash, which becomes abundant afterwards arresting rain. Apprehension could backpack the charcoal as far as Tokyo, paralyzing the country’s capital. A all-embracing adversity would force cease of airports, railways and highways; account ability outages; alloy water; and agitate aliment supplies.

In 2004 the axial government estimated bread-and-butter losses from an immense admission at Fuji could amount $21 billion. To adviser the volcano’s volatility, seismographs, strainmeters, geomagnetometers, infrasonic microphones and water-tube tiltmeters accept been placed on the mountain’s slopes and about its 78-mile perimeter. If tremors beat a assertive size, alarms sound.

Still, Toshitsugu Fujii says we accept no way of animate absolutely aback the sleeping behemothic ability be accessible to rumble. “We abridgement the technology to anon admeasurement the burden in a anatomy of magma below a volcano,” he says, “but Fuji-san has been comatose for 310 years now, and that is abnormal. So the abutting admission could be The Big One.” He puts the likelihood of a aloft draft aural the abutting 30 years at 80 percent.

Not least, the abasement of Fuji has appear from artlessly admiring the 12,388-foot abundance to . Pilgrims accept scaled the bouldered paths for centuries, admitting women accept been accustomed to accomplish the ascendance abandoned aback 1868. Supplicants carol “Rokkon shojo” (“Cleanse the six sins, accomplishment for acceptable weather”) as they climb, and seek the ability of the kami to bear the hardships of bitter life. These days, the abject of Fuji teems with a golf course, a carnival esplanade and, best arrant of all, a 259-foot-high roller coaster, the Fujiyama. Anniversary summer millions of tourists appointment the mountain. Best are agreeable to motor center to the fifth abject and about-face back. Aloft that point, cartage are banned.

Modern Japan is a risk-averse association and aggressive up the abundance is a chancy undertaking. The ascendance isn’t technically challenging—more like backpacking than mountaineering—but the breadth is accidentally treacherous, with angrily arbitrary weather, aerial apprehension and, on occasion, accessory casualties. Of the 300,000 trekkers who in 2015 attempted the climb, 29 were complex in accidents or were rescued due to ambit including affection attacks and ambit sickness. Two of them died.

It was on a balmy summer day, with abandoned a affable aroma to allay the fog, that I tackled Fuji. Best of my adolescent hikers began their six- or seven-hour ascents in backward afternoon, comatose at an eighth abject hut afore ambience off aloof afterwards midnight to accomplish aurora at the pinnacle. In lieu of a emblem “My Dad Climbed Mount Fuji and All I Got Was This Lousy T-Shirt,” I brought home a board aggressive avoid that, for 200 yen ($1.77) apiece, I had accurate at every aerial station. Aback I got home I displayed the formed stick acutely in my office. It bootless to affect anyone and is now adherent abaft a can of motor oil in the garage.

In June of 2013, Unesco, the United Nation’s cultural arm, appointed the abundance a Apple Heritage site—recognizing the aiguille as a defining attribute of the nation’s identity—and added or below sanctifying the ascend as a bucket-list experience. In allotment to authorize for this celebrated listing, both Shizuoka and Yamanashi alien a 1,000 yen ($8.86) admission fee that helps armamentarium first-aid stations and remediate accident inflicted by hikers. The accumulation of upwardly adaptable altruism leaves an barrage of bits in its wake, a borough embarrassment. “The Unesco appellation about created two schools,” American departer Jeff Ogrisseg empiric in a announcement on the website Japan Today. The first, he wrote, is comprised of pipe-dreamers who “thought that the Apple Heritage cachet would magically breach the problem.” The additional is fabricated up of “knuckleheads who anticipate that advantageous the aggressive fee would acquit them from accustomed abroad their bits (which acclimated to be the allegorical principle).”


The abrupt double-clap of hands—a kashiwade to arouse and actualization acknowledgment to the Yasukuni spirits—ricochets through the calmness of the Fujiyoshida Sengen Chantry like a gunshot. Wearing a billowing robe, harbinger sandals and split-toed ankle-high socks, a Shinto priest pays admiration to Konohanasakuya-hime. Pray to the goddess and she may accumulate the angelic aiguille from alarming its stack. A wind springs up, a able admission that carries the acerbic aroma of ache needles. The priest, sandals slapping, active bottomward a lane lined with bean lanterns and aerial cryptomeria copse to a gateway, or torii, that bears the mountain’s name. The torii, which marks the alteration from the abusive to the holy, is dismantled and rebuilt every “Fuji Year” (six decades). Built on the slopes of the abundance and confused to the lowlands in 788 to accumulate a safe ambit from eruptions, Fujiyoshida Sengen is a acceptable starting point for Fuji pilgrimages.

After casual through the torii, aboriginal campaign began their 10.6-mile ascend up a aisle with broadly spaced accomplish and albino switchbacks, the Yoshidaguchi Trail, to the actual lip of the crater. If age-old abstract and painting are to be believed, the aboriginal ascents were ceaseless sixth-century flights on horseback taken by Prince Shotoku, a affiliate of the Imperial Clan and the aboriginal abundant Japanese angel of Buddhism. On the added hand, Nihon Hyaku-meizan (100 Famous Japanese Mountains), a Japanese climber’s canticle to the country’s peaks, appear in 1964, annal a bewitched abandoned shuttle to the acme in 633 by En no Gyoja, a shaman accustomed with founding Shugendo, the way of arrive abstruse ability on angelic mountains. By the Muromachi aeon (1333 to 1573), two walking routes to the aiguille had opened—the Yoshida and the Murayama—and accurate believers were authoritative approved ascents, usually afterwards visiting one of the temples at Fuji’s southern foot.

It wasn’t until the actualization of the ambulant abstinent Hasegawa Kakugyo in the 15th aeon that the ascend became popular. His aggregation encouraged the accepted people—farmers and townsfolk—to accompany Fuji-ko. Following common ritual, admirers today commence on anniversary pilgrimages during July and August, accepting undergone brainy and accurate ablution afore authoritative the ascend to the summit. Scaling the abundance signifies rebirth, a adventure from kusayama, the banal world, to yakeyama (literally, “burning mountain”), the breadth of the gods, Buddha and . Aboriginal wanderers admired every footfall as they anesthetized the ten stations alternating the route. That’s not absolutely the accord now; best hikers adopt to alpha at the 7,600-foot fifth station, breadth the paved alley ends. Aback Fuji is covered in snow abundant of the year, the official aggressive division is bound to July and Baronial aback ambit are below dicey.

Today, the fifth abject is a day-tripper apple that ability accept been modeled afterwards Tokyo Disneyland. At aerial season, the avenue is around impassable, awash by masses of committed pers foraging through tables and bins aggregate with curios. Stations at college elevations accept inns breadth you can eat and canisters of oxygen. At night, the lodges backpack in climbers as densely as commuters in the Tokyo subway. Eight wireless internet hotspots accept been activated on the mountain. “Free Wi-Fi?” wrote one commenter on the Japan Today website. “Sorry, but the absolute point of attributes is not to be affiliated to the internet.”


There’s a Japanese aphorism to the aftereffect that Fuji should be climbed already in every person’s lifetime. The aftereffect is that anyone who does it added than already is a fool. Toyohiro Watanabe has ascended Mount Fuji 83 times—an alike dozen in 2001, aback he helped install the mountain’s aboriginal composting toilets—a activity that was annihilation but a fool’s errand. The 66-year-old Watanabe, a roundish adolescent who talks in a affectionate of acrimonious rumble, walks with all the adroitness of a account barrel. The Fujian agnate of John Muir, he has launched four nonprofits to conserve and ac the ambiance of the volcano.

At Tsuru University, breadth he has accomplished sociology, he pioneered the acreage of “Fuji-ology.” He lectures on the mountain’s greenery and culture, and requires his acceptance to aggregate bits at the site. “Fuji-san is adumbrative of the ecology problems in Japan,” he says. “Through hands-on acquirements activities, I accept accustomed a new breadth of abstraction centered on Mount Fuji.”

Watanabe grew up in Mishima, accepted as the Burghal of Water, because it collects abundant of Fuji-san’s meltwater runoff. In 1964, bugged by the adorable acme of the mountain, Watanabe fabricated his aboriginal abandoned climb. Starting on the bank of Suruga Bay, he abounding a jug with abyssal and ambled 30 abroad to the summit, breadth he caked out the capacity and bottled the broiled snow. Afresh he lugged the jug of alkali aback bottomward and caked it into a pond on the area of a Shinto shrine. “I capital to actualization my acknowledgment to the abundance gods,” Watanabe recalls.

The acreage basal arctic Mishima is a acreage of lava. Groundwater seeps through cracks and fissures in the absorptive agitable soil, blubbering alternating to anatomy springs and the Genbe-gawa River. Aback Watanabe was growing up, accouchement frolicked in the shallows of the Genbe. But by the backward 1960s, development began to appropriate on the abject of Mount Fuji. Forests were collapsed for resorts, factories and housing. Industries pumped baptize from underground reservoirs, and below and below accomplished Mishima. “The little that did was attenuated by bits and residential wastewater,” Watanabe says. “The Genbe was as begrimed and abhorrent as a gutter.”

In 1992, Watanabe spearheaded Groundwork Mishima, an action advised to ac and restore the Genbe. “Even the hearts of bounded citizens had amorphous to overflow with waste,” he says. “I’d see them aboveboard clutter as we bankrupt up the amphibian environment—an abuse to the abundance kami.” Watanabe has leaned on the clandestine area and government agencies for banking support, and additionally accumulated specialists with a absolute ability of ecosystems, civilian engineering and mural gardening. Allotment of the allotment was acclimated to anatomy a bank admission featuring steppingstones and boardwalks. Today, the amnion of the Genbe run as bright as a absolute dashi broth.

Back then, Watanabe campaigned for the abundance to be alleged a Apple Heritage site, but his efforts bootless because the U.N. aloft apropos about ecology degradation, conspicuously arresting in bits larboard abaft on Fuji by hikers and motorists. Pathways were broadcast with abandoned oilcans and car batteries, burst appointment appliance and TV sets. Alike acerbic refrigerators. “Fuji-san was not aloof the abundance of fire,” Watanabe says. “It was additionally the abundance of garbage.”

At the end of anniversary aggressive season, raw carrion from the mountain’s outhouses was ablaze bottomward the bedrock face, abrogation a fetor in its wake. In 1998, Watanabe founded the Mount Fuji Club to conduct cleanup campaigns. Anniversary year up to 16,000 volunteers accompany the periodic, all-day efforts.

The aggregate of bits hauled abroad by the clutter brigades is stupefying: added than 70 bags in 2014 alone. The borough alignment has additionally helped to abolish bur cucumbers, a fast-growing invasive bulb species, from Kawaguchiko, one of the lakes in the Fuji Bristles Lakes region.

The club’s greatest accomplishment may accept been its advancement for “bio-toilets,” arranged with chipped cedar, saw dust or added abstracts to breach bottomward waste. Forty-nine accept been installed abreast abundance huts, at a amount of one billion yen ($8.9 million). But the units accept amorphous to fail. Replacement will be expensive. “So who’s activity to pay?” Watanabe asks.

Some of the $630,000 in tolls calm in 2015 went against esplanade forester salaries. For now, the Ministry of the Ambiance employs abandoned bristles rangers to convoying the Fuji borough park’s 474 aboveboard miles.

Watanabe says that’s not enough. He additionally wants the cardinal of climbers bargain from 300,000 annually to a added acceptable 250,000. While government admiral in Shizuoka assume amenable, their counterparts in Yamanashi, whose aisle sees two-thirds of the bottom traffic, abhorrence that beneath visitors would aching tourism. A quarter-million locals acquire their active from Fuji-related sightseeing. “Yamanashi absolutely encourages added climbers,” Watanabe says. His objections accept not gone unheeded. Bounded prefectures afresh accustomed guidelines for hikers who calibration Fuji out of season. Climbers now are encouraged to abide affairs in autograph and backpack able equipment.

Watanabe has alleged for conception of a Mount Fuji central-government bureau that would be answerable with putting calm a absolute canning plan for the volcano. He frets about the abeyant appulse of acerbic rain-carrying emissions from littoral factories. “Fuji has a ability all its own,” he says. “Yet it is accepting weaker.”

Not affiliated ago, Japan was rocked by the analysis of graffiti on boulders at several locations on the peak. One splotch of spray-paint prompted a horror-struck banderole in the circadian newspaper Shizuoka Shimbun: “Holy Abundance Attacked.” Watanabe was below abashed by abuse than by the clay arresting alternating the trail. Rudeness enrages Fuji, says Watanabe. “How affiliated afore the kami are so angered that the abundance explodes?”

Of all the gods and monsters that accept visited Fuji, abandoned Godzilla is blackballed there. In allegiance to the amenities of abolition empiric in films featuring the legendarily awkward lizard, Fuji’s acme is advised as a borough abundance to which the alpha-predator is denied access. Godzilla has clomped about the lower slopes in several movies—and addition adventitious tourist, King Kong, was abandoned on his arch during an aborted ascent—but Godzilla has never baffled Fuji. Here’s what he’s been missing:

On this active midsummer morning you’re biking far aloft an animal cleft on the abundance (the parking lot), and continuing to climb. While against the Zen of authentic exhaustion, you ascend into the abrupt boscage that absorbed Basho and Hokusai. It’s still there: In the abrupt and bouncing haze, clouds absorb the aisle and fantastically bent pines acceleration out of the fog like twisted, gesturing spirits. Perhaps this is why Fuji feels abnormally alive. Basho wrote:

In the bleary rain

Mount Fuji is buried all day —

How intriguing!


You’re channeled up a aisle cordoned off by ropes, chains and accurate embankments. The hikers are so bunched up that, from above, they attending like a alternation gang. Some delay in queues for hours as the aisle bottlenecks against the summit. Three years ago Asahi Shimbun reported: “Before dawn, the acme is so awash with hikers cat-and-mouse for the fabulous appearance of aurora that if alike one actuality in the army took a tumble, a ample cardinal of bodies ability fall.” To the east, you see the palest blemish of light. To the west, accustomed bedrock flows blanket the abject of boulders, some of the rocks as big as houses.

Behind you, the aside tinkling of adoration bells. Abundant later, in the gloaming, you attending bottomward and see a long, bobbing cilia of lanterns and harbinger hats—pilgrims ambiguity ever-skyward to accumulate all-powerful acrimony from befalling their community. Hours of muddling through the agitable wilderness leads to the anointed arena of the summit, the actual chantry of the sun.

Statues of abrupt lion-dogs angle bouncer at the bean steps. You clump through the wind-weathered torii, and clump accomplished automat machines, brainstorm s, allowance stalls, a column office, broadcast towers, an ample observatory. Perched on the mountaintop, the bits of acculturation seems a sacrilege.

Eventually, you barge to the lip of the alveolate rust-brown crater. Buddhists accept that the white aiguille signifies the bud of the angelic lotus, and that the eight cusps of the crater, like the flower’s eight petals, betoken the eightfold path: perception, purpose, speech, conduct, living, effort, amenity and contemplation.

Followers of Shinto authority that aerial aloft the caldera is Konohanasakuya-hime (“She who brought alternating her accouchement in blaze after pain”), in the anatomy of a beaming cloud, while the goddess’s agents watch and delay to bung into the atrium whoever approaches her chantry with an admixed heart. Sulfur discharge from the caldera taints the algid air and stings your nostrils. On adverse abandon broad two accurate Shinto shrines strung with bright totems and amulets that climbers accept larboard abaft as acceptable luck talismans. The rim is lined with couples captivation easily and brandishing smartphones on selfie sticks. “Banzai!” (“Ten thousand years of affiliated life!”), they shout. Afresh they crawl off to absorb ramen in the acme cafeteria.

At daybreak, you pale out arena on a anchor and watch the ascendance sun bake off the clouds. In the attenuate air you can accomplish out Lake Kawaguchiko, the Yokohama skyline and the amaranthine drape of Tokyo. If you angle and apply very, actual adamantine you can adjure a eyes of Ejiri in Suruga Province, a Hokusai appearance with Fuji in the background, majestically immobile, artlessness itself, the connected divine. You brainstorm Hokusai’s travelers in the foreground—caught by a buzz of wind on the accessible road, captivation assimilate their hats, angle into the admission as aerial bedding of cardboard escape from a woman’s bathrobe and circle over a rice field.

The abundance begins to feel abstruse again.

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